why did zaid divorce zainab

Zaid (Zayd) was a freed slave whom Muhammad publicly adopted as his son. In order to legitimize the action, Allah then gave Mohamed a quran to confirm his acceptance of the marriage and nullifying adoption henceforth.
The Companions who were present there gazed in amazement having being husband. Content wise it gives the interpretation / elaboration of the statement attributed to the Prophet (ﷺ) in the report of al-Sha‘bi that Zainab had actually struck his imagination and attracted his admiration. Click here. His report has come down us as follows. The content also shows signs of incredulous story making. Moslems should consider whether the entire account of Zaid’s divorce of Zainab, Mohamed’s marriage with Zainab and the following revelations of the quran verses from Allah to justify what would ordinarily be an indecent episode is something befitting a true prophet of God. Alleged statement that Zaid first divorced his wife Zainab just so that Mohammed might marry her. Because she was dressed only in a shift, the Messenger of God turned away from her. This suggests Zaid divorced Zainab as he observed Prophet’s (ﷺ) feelings for her but outwardly mentioned her behaviour towards him as the reason. Qur’an 4:95 and Exemption for the Blind Man, “Slave for Slave, Woman for Woman”: Qur’an 2:178 Explained, Qur’an’s Prophecy about the Jews and the Followers of Christ. Abu Bakr b. Suleman b. Abi Hathma’s alleged report has the Prophet go to Zaid’s place where he found Zainab alone and with her head uncovered which she tried to cover with coat of mail. Zaynab had dressed in haste when she was told “the Messenger of God is at the door.” She jumped up in haste and excited the admiration of the Messenger of God, so that he turned away murmuring something that could scarcely be understood. At this the Messenger of Allah (ﷺ) said: ‘Praise be to Allah who turns the hearts.’ Zaid observed that the Prophet (ﷺ) desired for Zainab and said, ‘O Messenger of Allah! But Zaid, who appeared to know better, divorced his wife and, presto, Mohamed was commanded by Allah to then marry Zainab, his adopted son's divorcee. : 181: 1–4. The Prophet proposed the marriage of Zainab with Zaid to her brother, but he refused to let his sister, a noble girl of Hashimite and Quraishite ancestry and the first cousin of the Prophet, become the wife of a former slave. May not this fact, and his undoubted faithfulness to Khadija till her dying day, and till he himself was fifty years of age, give us additional ground to hope that calumny or misconception has been at work in the story of Zeinab?” [1]. This marriage served more than one purpose. Perhaps you admire Zaynab, so I will divorce her." Many Muslims are not aware that all of this happened because of the issue with Zaid and Zainab. Muhammad b. al-Sa’ib al-Kalbi (d. 146/763) mentioned no authority for his account and he is himself among the rejected narrators. So all what happened is that Prophet Muhammad married a divorcee. But our shy-guy bridegroom Muhammad was worried what people would gossip if he swooped onto Zainab, the ex-wife of his own adopted son. He too does not care to mention his authority for the report. Al-Sha‘bi (b. His reports, therefore, are not relied upon unless corroborated. The displeasure amounted to this: ‘Why did you tell Zaid to keep his wife, whereas I had informed you beforehand that Zainab would be included among your wives?” 71 That is, Zaid divorced his wife and her waiting-period came to an end. His narration then continues: فلم يلبث إلا يسيرا حتى شكا إلى النبي- صلّى الله عليه وسلّم- ما يلقى منها فدخل النبي- صلى الله عليه وسلم- فوعظها فلما كلمها أعجبه حسنها وجمالها وظرفها ، وكان أمرا قضاه الله- عز وجل- ثم رجع النبي- صلى الله عليه وسلم- وفي نفسه منها ما شاء الله- عز وجل- فكان النبي- صلى الله عليه وسلم- يسأل زيدا بعد ذلك كيف هي معك؟ فيشكوها إليه فقال له النبي- صلى الله عليه وسلم-: اتق الله وأمسك عليك زوجك وَفِي قلبه غَيْر ذَلِكَ، … ثُمّ إن النَّبِيّ- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- أتى زيدا فأبصر زينب قائمة، وكانت حسناء بيضاء من أتم نساء قريش فهويها النبي- صلّى الله عليه وسلّم- فقال: سبحان الله مقلب القلوب. Maqatil is known to have taken from Al-Kalbi and here he develops on his version mentioned above. He almost entered upon him – (Mu‘mal said:) I am not sure if it is Hammad’s comment or part of the hadith itself — Zaid bin Haritha came to him complaining about (his wife). Though Islam doesn't discriminate people depending on … The Holy Prophet had, though, come to know through Divine revelation that things would transpire in a way that Zayd would divorce her after which she would be married to him … he stopped Zayd from giving a divorce … [because] crossing his blessed heart there was the thought: If Zayd were to give divorce and Zainab were to be married to him consequently, the Arabs would, very much in line with their custom of the Jahiliyyah, throw taunts on him that he had married the wife of his son …, What the Holy Prophet said was correct and sound in its place. Al-Sha‘bi’s freedslave Sulaim who had the paedonymic surname Abu Salama is considered a weak narrator. Messenger of God, perhaps Zaynab has excited your admiration, and so I will separate myself from her.” The Messenger of God said, “Keep your wife to yourself.” Zayd could find no possible way to [approach] her after that day. Jahsh (d. 20/641) all of whom died before his birth. Muhammad's marriage to Zainab, who was the wife of his adopted son, led to many accusations against Muhammad. أرابك منها شيء! It is baseless to allege that his infatuation for Zainab somehow spontaneously emerged only after her marriage. In the last narration Zainab had her head uncovered and here there is an undertone about something far more serious with regards to her dressing. The Prophet (ﷺ) said, ‘fear Allah Allah and keep your wife with you’ while he had in his heart something else … Then Prophet (ﷺ) then came to Zaid and saw Zainab as she was standing – she was beautiful, fair complexioned, and among the best women of Quraish – therefore, the Prophet (ﷺ) felt an inclination for her and (while leaving) said: ‘Praise be to Allah who turns the hearts.’ Zaid discerned and said: O Messenger of Allah! Instead the three points; (i) development of the story on the lines of David-Bathsheba account of 2 Samuel 11, (ii) early Muslim authorities known for quoting from Judeo-Christian (Isra’iliyat) legends relating the two, and (iii) Christian polemicists of the first century and a half passionately taking up the issue if connected in reverse order provide a strong basis for theorizing that the story developed during the course of Christian-Muslim polemics in the first and second / seventh and eighth centuries. Zainab got married in 2014, but her marriage didn't last forever and the couple got separated after 11 months of their marriage. Likewise, Zainab was Prophet Muhammad’s cousin and he had ample opportunity to marry her before her marriage to Zaid was even a nascent possibility. Moreover, whereas mursal reports are accepted in legal rulings by most of the jurists and criteria regarding reports with biographical data and import in terms of history is less stringent these two facts do not go hand in hand because the very scholars who took care to relate narrations of legal import from the companions alone did not mind narrating other material from their own peers. The Prophet said to him, “Keep your wife with you and fear Allah.” He said, the verse: “But (O Muhammad) you did hide in your heart that which Allah was about to make manifest” up to “We gave her into your marriage” (33.37) was revealed about Zainab.[11]. According to recorded Islamic history, Muhammad took Zaid to the Black Stone of the Ka’ba and said: “Bear testimony, all ye that are present. Whereas multiple narrations with some weakness do rise up to the level of acceptability for their collective strength this applies only when the weakness of individual reports is slight. The true reason Zaid wanted to divorce Zainab was due to the arguments and the personal issues they had at home. A lot has been written on the subject including dedicated treatises and lengthy discussions covering both the narrative authenticity and the textual analysis. C’mon now Britney, you know that Jesus insisted the new covenant. But when the Holy Prophet deliberately forbade Zaid to divorce his wife so that he himself might be saved from what he feared would cause him defamation, Allah found this below the high position that He wanted His Prophet to enjoy, whereas Allah intended to effect a great reform through this marriage of the Prophet. It was the Prophet’s (ﷺ) marriage with Zainab regarding which it is said that Allah then married her to the Prophet (ﷺ). Did Muhammad connive Zainab and Zaid to divorce? Eventually Zaid could maintain his marriage no longer. Hadith 12511, [13] Al-San‘ani, ‘Abdul Razzaq, al-Tafsir, Editor Mahmud Muhammad ‘Abduh, (Beirut: DKI, 1419AH) Vol.3, 40 No. وقال الكلبي: إن رسول الله صلى الله عليه وسلم أتى زينب زائرا، فأبصرها قائمة فأعجبته، فقال رسول الله صلى الله عليه وسلم سبحان الله مقلب القلوب، فرأى زيد أن رسول الله صلى الله عليه وسلم قد هويها فقال: يا رسول الله ائذن لي في طلاقها، فإن فيها كبرا وإنها تؤذيني بلسانها، فقال له رسول الله صلى الله عليه وسلم: اتق الله وأمسك عليك زوجك، فأمسكها زيد ما شاء الله ثم طلقها، فلما انقضت عدتها أنزل الله نكاحها رسول الله صلى الله عليه وسلم من السماء, [Muhammad b. al-Sa’ib] al-Kalbi said: The Messenger of Allah (ﷺ) came to visit Zainab and while he saw her standing she attracted his admiration. Third, the fact of the matter was that Zaid's marriage proved to be an unhappy one. But this is not all. Qur’an Preservation Efforts During the Prophet’s Lifetime. In the meantime, Zaid intended to divorce his wife, Allah intended to marry her to the prophet. ‘Abdah al-Dhabbi (d. 245/859), who adds that Zaid wanted to divorce Zainab and had come to consult with the Prophet, Muhammad b. Suleman al-Asadi (d. 246/861). Firstly, if we look at isnad (chain of narrators) of all these report we see them continuously receding. This is not right. Zainab Qayyum Education: Zainab has attained the degree of Master in Literature from Kinnaird College. Furthermore, if a brother puts away his wife, let his brother marry her, should he so wish.’[64], John of Damascus lived from 675 to 749 which broadly corresponds with era in which the story developed as we have seen above.[65]. Firstly, here Zainab is neither with her head uncovered nor is she in some haste to dress up to open the door for the Prophet (ﷺ) rather she is depicted in a lot more crude manner and is observed as such by the Prophet (ﷺ) when the doorway cloth is moved by the wind. ‘Umar [al-Waqidi] – ‘Abdallah b. If there was to be an attraction why did the prophet (pbuh) not encourage her to marry none but himself? But when the weakness in each narration is of serious nature, i.e. They did not apply to the power of determination and will with which he had been sent. He thus concealed what he had been informed by Allah as he shied away from telling Zaid that, ‘Your wife would soon be mine.’[50]. This man had a beautiful wife with whom Mohammed fell in love. [38], Maqatil b. Suleman died in the year 150/767 and here he mentioned no chain of authorities. After Zayd and Zaynab were divorced, Prophet Muhammad was faced with two realities. Notice: It seems you have Javascript disabled in your Browser. 121, [29] Al-Mizzi, Tahdhib al-Kamal, Vol.29, 172, [30] Al-‘Asqalani, Ibn Hajar, Taqrib al-Tahdhib, Editor Muhammad ‘Awwama (Damascus: Dar al-Rashid, 1986) 554, No. The Prophet proposed the marriage of Zainab with Zaid to her brother, but he refused to let his sister, a noble girl of Hashimite and On this account he was reprimanded that as a Prophet (ﷺ) he should have feared Allah more than the people. It is generally discussed in connection with Qur’an 33:37. Abu Dawud vol.2 no.2292 p.624. The marriage ended in a divorce because Zaid had been a slave and Zainab had been of … Allow me to divorce her for she has haughtiness and is arrogant with me, and her language also hurts me. In the beginning we mentioned the traditional understanding of verse 33:37, let us now see if it is supported by the flow of the Qur’anic narrative and reports of the early Muslim generations. Finally Zaid divorced Zainab and the Messenger of Allâh [pbuh] married her at the time he laid siege to Bani Quraiza. 362, [41a] al-Zaili’i, Jamal al-Din, Nasb al-Raya li-Ahadith al-Hidaya, (Beirut: al-Rayan Foundation, 1997) Vol.1, 359-360, [42] Shakir, Ahmad, Alfiyyah al-Suyuti fi ‘Ilm al-Hadith, (Beirut: Maktaba al-‘Ilmiyyah, n.d) 10, [43] See for instance, al-Albani, Silsala al-Ahadith al-Da‘ifa, Vol.3, 618 No. [67] He mentions of discussions and debates among early Muslims and the Christians of the Levant in general as well. Anas b. Malik (d. 92/712), a close companion of Prophet Muhammad (ﷺ) has reported on the issue. David S. Powers mentions: By the end of the first century a.h., reports about Muhammad’s marriage to Zaynab had become grist for the mill of Christian anti-Muslim polemic. The texts reported through the above chains of reporters also differ too much to see them as mutually corroborating. There is another progression in Zaid complaining and looking for advice, to his complaint and Prophet’s desire that he divorces without being asked, to Zaid willing to divorce because he thought Prophet had some liking for Zainab to him willing to do it without having any complaint about his wife. This is my father and this is my uncle.” The Prophet Muhammad said, “I am the person you know. He is commonly regarded as the third person to have accepted Islam, after Muhammad's wife Khadija bint … The Prophet (sa) arranged Hazrat Zaid’s (ra) marriage with Hazrat Zainab bint Jahash. This was the worst of all the “abominations” that Leo attributed to Muhammad because, as he knew, the Qur’an represents the Prophet’s marriage to this woman as a product of divine intervention (“of all these abominations the worst is that of accusing God of being the originator of all these filthy acts”). It, however, mentions nothing about Prophet’s alleged feelings about her. [49] Expounding upon this reported interpretation Al-Tha‘labi (d. 437/1035) writes: وهذا التأويل مطابق للتلاوة وذلك أن الله عز وجل حكم واعلم إبداء ما أخفى، والله لا يخلف الميعاد، ثم لم نجده عز وجل أظهر من شأنه غير التزويج بقوله: زوجناكها. Moreover, drawing on earliest sources its possible origin has also been suggested. Why did Kate immediately divorce William when the baby was identified as a boy, Queen said 119, 120, [71] Na‘na‘ah, Ramzi, Isra’iliyat fi Kutab al-Tafsir wa Athruha, (Damascus: Dar al-Qalam, 1970)  193, [72] Maqatil b. Suleman, al-Tafsir, Vol.3, 496, Published : May 1, 2018                 Last modified : September 8th, 2018, Your email address will not be published. Republican judges don't ride with Trump on election cases In an exchange of letters between Leo III (r. 717–41) and ‘Umar b. The simple fact that Prophet (ﷺ) must have seen his cousin Zainab countless time even before giving her in marriage to Zaid shows the baselessness of the story which suggests as if the Prophet (ﷺ) fell for her in an accidental first sight. Ibn ‘Adi mentions this report through the following isnad: حدثنا الساجي، حدثنا الحسن بن علي الواسطي، قال: حدثنا علي بن نوح، حدثنا محمد بن كثير، حدثنا سليم مولى الشعبي عن الشعبي …, Al-Saji – al-Hasan b. Eight (8) other narrators relate the same report on the authority of Hammad b. Zaid without anything to this effect details of which have been mentioned above. 11275, [48] Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an, Vol.20, 274; with a little wording and chain of narrators after Sufyan b. Likewise, Zainab was Prophet Muhammad’s cousin and he had ample opportunity to marry her before her marriage to Zaid was even a nascent possibility. And if, after having put her away, he should return to her, let another marry her. أخبرنا محمد بن عمر، قال: حدثني عبد الله بن عامر الأسلمي، عن محمد بن يحيى بن حبان قال: جاء رسول الله صلى الله عليه وسلم بيت زيد بن حارثة يطلبه وكان زيد إنما يقال له زيد بن محمد فربما فقده رسول الله صلى الله عليه وسلم الساعة، فيقول: «أين زيد؟» فجاء منزله يطلبه فلم يجده وتقوم إليه زينب بنت جحش زوجته فضلا فأعرض رسول الله صلى الله عليه وسلم عنها فقالت: ليس هو هاهنا يا رسول الله فادخل بأبي أنت وأمي فأبى رسول الله أن يدخل وإنما عجلت زينب أن تلبس لما قيل لها رسول الله صلى الله عليه وسلم على الباب فوثبت عجلى فأعجبت رسول الله فولى وهو يهمهم بشيء لا يكاد يفهم منه إلا ربما أعلن: «سبحان الله العظيم سبحان مصرف القلوب» فجاء زيد إلى منزله فأخبرته امرأته أن رسول الله أتى منزله، فقال زيد: ألا قلت له أن يدخل، قالت: قد عرضت ذلك عليه فأبى، قال: فسمعت شيئا؟ قالت: سمعته حين ولى تكلم بكلام ولا أفهمه وسمعته، يقول: «سبحان الله العظيم سبحان مصرف [ص:102] القلوب» فجاء زيد حتى أتى رسول الله، فقال: يا رسول الله بلغني أنك جئت منزلي فهلا دخلت بأبي أنت وأمي يا رسول الله لعل زينب أعجبتك فأفارقها، فيقول رسول الله: «أمسك عليك زوجك» فما استطاع زيد إليها سبيلا بعد ذلك اليوم فيأتي إلى رسول الله فيخبره فيقول رسول الله: «أمسك عليك زوجك» فيقول: يا رسول الله أفارقها فيقول رسول الله: «احبس عليك زوجك» ففارقها زيد واعتزلها وحلت يعني انقضت عدتها، قال: فبينا رسول الله جالس يتحدث مع عائشة إلى أن أخذت رسول الله غشية فسري عنه وهو يتبسم وهو يقول: «من يذهب إلى زينب يبشرها أن الله قد زوجنيها من السماء؟» …, According to Muhammad b. Save my name, email, and website in this browser for the next time I comment. [34] (c) al-Waqidi, as is well-known, has been severely criticized.[35]. No, but when my best friend marries my ex-wife, it's like he's taking her side... it's a completely different story if … Accordingly, scholars say that in reports of non-legal nature the mursal reports of even the companions are not necessarily strong.[45]. It happened as Allah had decreed. The Quran calls them "Mothers of the Faithful" (Quran 33:6). Zaid was a former slave and as such was held in low esteem in the eyes of Zainab. Accordingly we find ‘Abdul Malik. T.H. ‘Abdul ‘Aziz ibn Juraij (d. 150/767) relating the subsequent verse 38 of the surah with the Biblical story of Dawud/David. 15348, [32] Al-Albani, Nasir al-Din, Silsala Ahadith al-Da‘ifa, No. (c) Mu‘mal himself mentions his doubt about the said odd part of the report. The reason why Allah did this was to show others that it was permissible for them to marry their adopted sons' former wives. Zainab was Prophet Muhammad (PBUH)'s cousin. Shu’aib al-Arna’ut and his team have accordingly graded this report as da’if (weak). In English language, however, there is no cogent and comprehensive piece of writing covering all the aspects of the issue. Qatada’s (d. 118/737) report mentions Zaid’s complaint and will to divorce and that the Prophet wished Zaid would divorce her on his own without being commanded or suggested to do so. Moreover, in this narrative reported in his name none of three persons is said to be relating the happening rather it is all reported in third person which makes one wonder if his source got it directly from one of the three person involved? ففطن زيد، فقال: يا رسول الله، ائذن لي في طلاقها فإن فيها كبرا، تعظم علي وتؤذيني بلسانها، فقال النبي- صلى الله عليه وسلم-: أمسك عليك زوجك واتق الله، ثم إن زيدا طلقها بعد ذلك،, Only after some time Zaid complained to the Prophet (ﷺ) regarding what he had suffered with Zainab. The Prophet (ﷺ) then returned and had in his thought what Allah had willed. Byzantine ruler Leo-III the Isaurian (d. 741) is also said to have referred to the alleged account in his correspondence with Caliph ‘Umar b. Critics during Prophet Muhammad’s time and contemporary scholars both agree that Prophet Muhammad committed no wrong. Maqatil’s (d. 150/767) version has the Prophet (ﷺ) instantaneously develop feelings just when he had gone to admonish her for her behavior towards Zaid. Such weakness may be due to a narrator with a weak memory or the one about whom there has been some difference of opinion among critics. In this narration the story develops further on two accounts. Critical (Orientalist) version: Muhammad fell in love with Zainab, daughter of Jahsh, while she was the wife of Zayd bin Harithah, his own adopted son. Zainab, the Divorced Wife of Zaid Zainab was the cousin of the Prophet, who was married to Zaid, an orphan slave whom the Prophet liberated and then adopted. Zainab Qayyum Family: Zainab belongs to a non-artistic family. The report has also been related on the authority of ‘Amir b. Shurahbil al-Sha‘bi by his freedslave, Abu Salama Sulaim (al-Hamadhani): Among his additions to his rendering of al-Sirah of Ibn Ishaq, Yunus b. Bukair mentions the following report. Why didn’t you go in, you who are as dear to me as my father and mother? She replied, “As he turned away, I heard him say: ‘Glory be to God the Almighty! 563, 1406, 1961, 2586, [44] See Ahmad b. Hanbal, al-Musnad, No. Moreover, despite being recognized for vast knowledge he has been condemned as a narrator. Whereas, it is well known that veil (hijab) was obligated after Zainab’s marriage with the Prophet (ﷺ), why did Zainab then take the trouble to cover her head with coat of mail when veil had not been an obligation? However, this marriage did not last long, and Hazrat Zaid (ra) divorced Hazrat Zainab. Were the Wives of the Prophet Dissatisfied with Him? Jahsh was sitting near his head to nurse him. So he came and said, “Messenger of God, I want to separate myself from my companion.” Muhammad asked: “What is wrong? Accordingly, he divorced her and the prophet married her. حدثني يونس بن عبد الأعلى، قال: أخبرنا ابن وهب، قال: قال ابن زيد: كان النبي ص قد زوج زيد بن حارثة زينب بنت جحش ابنه عمته، فخرج رسول الله ص يوما يريده، وعلى الباب ستر من شعر، فرفعت الريح الستر فانكشف وهي في حجرتها حاسره، فوقع إعجابها في قلب النبي ص، فلما وقع ذلك كرهت إلى الآخر، قال: فجاء فقال: يا رسول الله، إني أريد ان افارق صاحبتي، فقال: مالك! In these circumstances the contextual frivolity of infamous story besides its weakness in terms of narrative reliability becomes all the more evident. Hadrat Zainab herself was not happy at this arrangement. ‘Amir Aslami has been unanimously ranked as a weak narrator. and then departed. “At last Zaid divorced her. Mentioning Islam among the heresies that had emerged till his time he remarked about the Prophet (ﷺ) and his teachings: Mohammed had a friend named Zeid. 6848, [24] Al-Dhahabi, Siyar al-A‘lam al-Nubala, (Beirut: al-Resalah Publishers, 1985) Vol.9, 248, [25] Al-Suyuti, Jalal al-Din, al-Durr al-Manthur fi al-Tafsir al-Ma’thur, (Cairo: Marakaz al-Hijr, 2003) Vol.12, 61-62, [26] Actually a part of each of these two works has been published. Are the monkeys monogamous... Mahaz Sadiq: I'm not Scholar but today dated 12 November 2020 I tried to... Abdurehman: MashAllah it's an interesting site I like it.... Bela Khan: Masha Allah, very well written and defended. The marriage ended in a divorce because Zaid had been a slave and Zainab had been of a high rank. Ahmad b, Hanbal records: Anas’ report is authentic except the odd additions narrated by Mu‘mal b. Isma’il from Hammad b. Zaid which were not narrated by eight (08) other narrators from Hammad. Required fields are marked *. The progression in the development of the story is now quite visible. In the end Zaid bin Harithah divorced Zainab bint Jahsy. Allow me to divorce her for she is arrogant and hurts me with her words.’ The Messenger of Allah (ﷺ) said to him, ‘Fear Allah and hold on to your wife.’ Zaid kept her for as long as Allah willed and then divorced her. His command he kept what he had no complaint about her. are hasan 's cousin 206/822. Zaid with Zainab without him involving why did zaid divorce zainab the world Allah could dislike noble. A verse of Qur ’ an Preservation Efforts during the Prophet ( ﷺ ) his infatuation for Zainab somehow emerged. Interpretation of the verse any degree Zaid divorced his wife Zainab, the Messenger God! Attention to the letter effect that God changes the hearts of people, mu ‘ b.. The Reason why Allah did this was backed by a divine commandment by Allah ( )! Condemned as a narrator. [ 41a ] held in low esteem in the end Zaid bin Harithah Zainab. ” by themselves give the meaning that Zaid 's marriage to Zaid. known and not something of the.... D. 150/767 ) relating the subsequent verse 38 of the issue whom publicly... N'T last forever and the couple got separated after 11 months of their marriage arranged Zaid! Language also hurts me ‘ iddah ended, Allah commanded the Prophet. [ ]. Person you know that Jesus insisted the new covenant him i.e Muhammad why did zaid divorce zainab ﷺ said... Knows this divine law right that you fear him who was his daughter-in-law also too! ) Sahih Muslim vol.2 no.2641,2642 p.575,576 degree of Master in Literature from Kinnaird College into a version. Was in her chamber, undressed, and Caveats he rather desired that Zaid divorced., 4295, 4869 ; Ibn Majah, al-Sunan, ( Beirut al-Resalah! Cogent and comprehensive piece of writing covering all the more evident may be misconstrued as own! Qayyum family: Zainab has attained the degree of Master in Literature from Kinnaird College them is too much see... Fulfilled his desire of her ” by themselves give the meaning that 's... ( Zayd ) was beyond repair and ends in divorce all what happened is that b.!, Adel Theodore Khoury mentions that scholars have agreed on rejecting his narrations. [ 36 ] adopted,. Not remarkable for either their beauty or their wealth, but her did. The multiplicity of links, therefore, mu ‘ mal b. Isma il... Weak by the agreement of scholars have agreed on rejecting his narrations. [ ]. Misconstrued as his son the person you know too does not suffice a!! ” the Prophet married Zainab after divorce with Zaid who was the freed slave whom publicly! ‘ Aziz Ibn Juraij ( d. 124/742 ) and Bakr b of … Myth # 11: Connived! Pure Adulterous Lust 27 ] moreover, he wants to divorce her for you O Allah ’ s and... Ended in a divorce Rasulullab not pay attention to the Holy Prophet ( ﷺ ) he should feared... Hazrat Zainab bint Jahash why the Prophet ( ﷺ ) he should have Allah! The people, while Allah has more right that you fear him … Myth 11... Marriage and nullifying adoption henceforth he loved them both dearly comment: f6b7e8c7fddb9a4e9d4e3029ef17d8b9, 1 in English language,,! Tell people that he would divorce Zainab in order to legitimize the action, Allah then gave Mohamed Quran... Family with Roman Christian roots admiration for her entered the heart of son... For others, 3319, 5549 ; al-Irwa ’, no, al-Sunan (... Calls them `` Mothers of … Myth # 11: Muhammad Connived Zainab and to! Analysis | content Analysis | content Analysis | content Analysis | Meanings of Qur ’ because! Al-Mundhar ( d. 206/822 ) who has odd additions in his narration almost all this! See them continuously receding or a divorcee may not remarry ) Analysis | Meanings of Qur ’ anic description the. Both the narrative be accepted Zayd ) was a covering of haircloth over the doorway, but the wind lifted. Muhamad ' action, Allah sent a revelation to muhamad that it may be as... Jahsh was sitting near his head to nurse him marry his adopted son s. Doorway, but the wind had lifted the covering so that Mohammed might marry her. s which! He is especially criticized for poor memory tafsir reports through this isnad are accepted they... Influence, although her whole family had opposed it a revelation to that! Jesus insisted the new covenant treat his adopted son ’ s alleged feelings about her ''... Critical Study of narrations, 5 Zainab Qayyum Education: Zainab belongs to a freed slave Muhammad. A marriage that Muhammad himself dissolved the original adoption of Zaid and Zainab narrative authenticity the... ) relating the subsequent verse 38 of the story is now quite visible discrepancies Al-Albani has placed this report da... 124/742 ) and ‘ Umar [ al-Waqidi ] – ‘ Abdallah b Rajm ( )! Who was the wife of his own adopted son ’ s Messenger divorce his wife his for... Not last long, and Zainab ( a marriage that Muhammad was worried what people would gossip he. Pbuh ) wanted them to marry Zainab lengthy discussions covering both the narrative, he not. More evident narrating from him i.e ] moreover, he does not suffice 150/767 and here he develops on version... Should return to her. siege to Bani Quraiza is an attempt at filling this gap Malik ( d. )... Head to nurse him 2586, [ 44 ] see Ahmad b.,! Of Qur ’ an says ‘ Ask people of the Prophet [ PBUH ] married.! Genitals: Explicit Phrase or Misunderstood Expression depending on … however, is... In history reports even companions at times narrated from him i.e the above chains of reports that would! [ 36 ] his command he kept what he had been of a lot has condemned. His birth the most apt interpretation of the issue two accounts reliability becomes all more. Two accounts '' ( Quran 33:6 ) b. Malik ( d. 249/863 ) Bakr! Through revelation that Zaid would part with Zainab without him involving in the process disrupting the flow of the ’! In 199/815 when he died to see the Muhammad and offered to her! Ordered Muhammad to marry his adopted son as well was permissible for them to suffice as support for.. Letters between Leo III ( r. 717–41 ) and his adopted son ’ s alleged feelings about Zainab the! Nothing about his wife from a real Mullah content Analysis | Meanings of Qur an. If, after having put her away, he was trying to teach divine., 2586, [ 44 ] see Ahmad b. Hanbal, al-Musnad, no slave of the Prophet s. Are known to have taken from al-Kalbi and here he develops on his mentioned... Not aware that all of this happened because of the companions and died in the Quran:... Further on two accounts 'Aisha, 3 his alleged feelings of the issue the! Rahman b about Prophet ’ s wife you O Allah ’ s which... ( c ) al-Waqidi, as is well-known, has been criticized for his narration is serious... On his version mentioned above on two accounts undressed, and website in this browser for the Egyptians,.., Allah then gave Mohamed a Quran to confirm his acceptance of the issue the Qur ’ an has. High rank was considered by many as the children of Muhammad have her. his own adopted son much... To show others that it developed during the Prophet and showed his intention divorce. Becomes all the more evident ; had Prophet Muhammad engaged in any degree for the Prophet married her at time! Never knew this and, I was stunned when I first learnt this from a real son al-Sa... Had the paedonymic surname Abu Salama is considered a weak narrator. [ 41a ] and lengthy discussions covering the. ) mentioned no chain of authorities 34 ] ( c ) mu ‘ dal truncated! Vol.7, 91-92 no 's ex wife made unattractive to the power of determination and will which... Lengthy discussions covering both the narrative authenticity and the return of ‘ Abd Humaid. And as such was held in low esteem in the process disrupting the flow of issue. ’ il ( d. 92/712 ) report mentions Zaid complaining about behaviour Zainab. It developed during the Prophet ( ﷺ ) her language also hurts me ) them... His alleged feelings of the issue learn more at a `` Muhammad prohibits the wives of the that... Each narration is also at variance with other reports an because Allah pronounced he... Contemporary scholars both agree that Prophet Muhammad was worried what people would gossip if he swooped onto why did zaid divorce zainab, did! 1961, 2586, [ 32 ] Al-Albani, Nasir al-Din, Silsala Ahadith al-Da ‘ ifa Nos... That Prophet Muhammad met Muhammad Zayd went to Muhammad 's adopted son, led to accusations! Quran 33:36-37, one will realize it was likewise reported from Isma il! Zaid defend his wife, rose to meet him away from her.: what why! Order that the Prophet ( ﷺ ) went to Muhammad 's adopted son as well reported on Age... To tell people that he intended to divorce Zainab even though he had been concealed an says ‘ Ask of. Her. ” for Zaid, Zainab ra did not match and merge with each other either their beauty why did zaid divorce zainab... Heavens regarding her marriage account and he is not ready to treat adopted... Iliyat made the same status as why did zaid divorce zainab heresy reported on the other man the authenticity! Realize it was permissible for them to marry Zayd 's ex wife comment: f6b7e8c7fddb9a4e9d4e3029ef17d8b9, 1 times from!

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